Puritan Conquistadors:  Iberianizing the Atlantic, 1550-1700
Jorge Cañizares-Esguerra (Stanford:  Stanford University Press, 2006), 344 pages

Reviewed by:  Matthew Powers, University of Texas at Austin

Jorge Cañizares-Esguerra’s book, Puritan Conquistadors, pursues several related goals.  The author seeks
to understand the mindset of Europeans regarding colonization in the New World.  He also examines the
similarities between English and Iberian ideologies of colonization, and the implications of this interconnection
for our understanding of Atlantic history.  Cañizares-Esguerra’s claims that “striking resemblances between
Spanish and Puritan discourses of colonization as ‘exorcism’ and as spiritual gardening point to a common
Atlantic history, one rooted in a centuries-old shared Christian tradition of battling holy wars against demonic
enemies and transforming satanic landscapes into occupied holy lands.”  To establish this point, Cañizares-
Esguerra looks at textual and visual sources to reconstruct a world view that is “violent, alien, and offensive to
our modern sense of what is physically possible.”  This work focuses on what the New World and the act of
colonization meant to the participants, which leads to an analysis that demonstrates the similarities in the
English and Spanish ideology of colonization.  

This book makes important contributions to British history in a number of ways.  Specifically, it demonstrates
that historians have overstated the extent of England’s isolation from the continent, especially in the
intellectual sphere.  Professor Cañizares-Esguerra gives compelling evidence for the importance of Spanish
precedents in British colonization ideology.  He makes an even more compelling case for the continued
importance of England’s medieval Christian heritage.  Since Spain and England share a related medieval
religious tradition, approaching issues from this perspective enables us to see more similarities in their belief
systems than a standard Protestant/Catholic dichotomy allows.  Any attempt to understand England’s ideology
of colonization would be incomplete without taking Cañizares-Esguerra’s claims into account.  

Puritan Conquistadors’ claims are intended to extend beyond just the issues of the ideologies of colonization;
the similarities that this book explores demonstrate the dangers of studying Latin American and Iberian history
in isolation from European and Atlantic history.  This results in an anachronistic view of history, and Professor
Cañizares-Esguerra believes the consequences of this division exist in the present day.    Cañizares-Esguerra
has clearly shown that, at least in the seventeenth century, such a division proves unwarranted and
misleading.
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